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ion later on。 What; however; of the multitudes who aim only at wealth; for the power and the pride and the material pleasures which it represents? We know very well that few indeed are successful in that aim; and; missing it; do they not miss everything? For them; are not Goethe's words mere mockery?

Apply them to mankind at large; and perhaps; after all; they are true。 The fact of national prosperity and contentment implies; necessarily; the prosperity and contentment of the greater number of the individuals of which the nation consists。 In other words; the average man who is past middle life has obtained what he strove for… …success in his calling。 As a young man; he would not; perhaps; have set forth his aspirations so moderately; but do they not; as a fact; amount to this? In defence of the optimistic view; one may urge how rare it is to meet with an elderly man who harbours a repining spirit。 True; but I have always regarded as a fact of infinite pathos the ability men have to subdue themselves to the conditions of life。 Contentment so often means resignation; abandonment of the hope seen to be forbidden。

I cannot resolve this doubt。

VIII

I have been reading Sainte…Beuve's Port Royal; a book I have often thought of reading; but its length; and my slight interest in that period; always held me aloof。 Happily; chance and mood came together; and I am richer by a bit of knowledge well worth acquiring。 It is the kind of book which; one may reasonably say; tends to edification。 One is better for having lived a while with 〃Messieurs de Port…Royal〃; the best of them were; surely; not far from the Kingdom of Heaven。

Theirs is not; indeed; the Christianity of the first age; we are among theologians; and the shadow of dogma has dimmed those 

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