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to a few perfectly simple relations of

life; — has infinite worth; the same worth as the religion and morality of extensive knowledge; and

of an existence rich in the pass of its relations and actions。 This inner focus — this simple

region of the claims of subjective freedom; — the home of volition; resolution; and action; — the

abstract sphere of conscience; — that which prises the responsibility and moral value of the

individual; remains untouched; and is quite shut out from the noisy din of the World's History —

including not merely external and temporal changes; but also those entailed by the absolute

necessity inseparable from the realisation of the Idea of Freedom itself。 But as a general truth this

must be regarded as settled; that whatever in the world possesses claims as noble and glorious;

has nevertheless a higher existence above it。 The claim of the World…Spirit rises above all special

claims。

§ 39

These observations may suffice in reference to the means which the World…Spirit uses for realising

its Idea。 Stated simply and abstractly; this mediation involves the activity of personal existences in

whom Reason is present as their absolute substantial being; but a basis; in the first instance; still

obscure and unknown to them。 But the subject bees more plicated and difficult when we

regard individuals not merely in their aspect of activity; but more concretely; in conjunction with a

particular manifestation of that activity in their religion and morality; — forms of existence which are

intimately connected with Reason; and share in its absolute claims。 Here the relation of mere

means of an end disappears; and the chief hearings o

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