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he other wherein the facts of
daily life were superseded by the eternal truth。 So utterly did
she desire the Sons of God should e to the daughters of men;
and she believed more in her desire and its fulfilment than in
the obvious facts of life。 The fact that a man was a man; did
not state his descent from Adam; did not exclude that he was
also one of the unhistoried; unaccountable Sons of God。 As yet;
she was confused; but not denied。
Again she heard the Voice:
〃It is easier for a camel to go through the eye of a needle;
than for a rich man to enter into heaven。〃
But it was explained; the needle's eye was a little gateway
for foot passengers; through which the great; humped camel with
his load could not possibly squeeze himself: or perhaps at a
great risk; if he were a little camel; he might get through。 For
one could not absolutely exclude the rich man from heaven; said
the Sunday school teachers。
It pleased her also to know; that in the East one must use
hyperbole; or else remain unheard; because the Eastern man must
see a thing swelling to fill all heaven; or dwindled to a mere
nothing; before he is suitably impressed。 She immediately
sympathized with this Eastern mind。
Yet the words continued to have a meaning that was untouched
either by the knowledge of gateways or hyperboles。 The
historical; or local; or psychological interest in the words was
another thing。 There remained unaltered the inexplicable value
of the saying。 What was this relation between a needle's eye; a
rich man; and heaven? What sort of a needle's eye; what sort of
a rich man; what sort of heaven? Who kno
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