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he other wherein the facts of

daily life were superseded by the eternal truth。 So utterly did

she desire the Sons of God should e to the daughters of men;

and she believed more in her desire and its fulfilment than in

the obvious facts of life。 The fact that a man was a man; did

not state his descent from Adam; did not exclude that he was

also one of the unhistoried; unaccountable Sons of God。 As yet;

she was confused; but not denied。

Again she heard the Voice:

〃It is easier for a camel to go through the eye of a needle;

than for a rich man to enter into heaven。〃

But it was explained; the needle's eye was a little gateway

for foot passengers; through which the great; humped camel with

his load could not possibly squeeze himself: or perhaps at a

great risk; if he were a little camel; he might get through。 For

one could not absolutely exclude the rich man from heaven; said

the Sunday school teachers。

It pleased her also to know; that in the East one must use

hyperbole; or else remain unheard; because the Eastern man must

see a thing swelling to fill all heaven; or dwindled to a mere

nothing; before he is suitably impressed。 She immediately

sympathized with this Eastern mind。

Yet the words continued to have a meaning that was untouched

either by the knowledge of gateways or hyperboles。 The

historical; or local; or psychological interest in the words was

another thing。 There remained unaltered the inexplicable value

of the saying。 What was this relation between a needle's eye; a

rich man; and heaven? What sort of a needle's eye; what sort of

a rich man; what sort of heaven? Who kno

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