第85部分(第5/7 頁)

arth　in　the　person　of　John　the　Baptist）；　to　the　effect　that　we；　or　at　any　rate　that　some　of　us；　already　have　individually　gone　through　this　process　of　ing　into　active　Being　and　departing　out　of　Being　more　than　once　—　perhaps　very　often　indeed　—　though　not　necessarily　in　this　world　with　which　we　are　acquainted。　In　short；　like　the　Buddhists；　I　am　strongly　inclined　to　believe　that　the　Personality　which　animates　each　of　us　is　immeasurably　ancient；　having　been　forged　in　so　many　fires；　and　that；　as　its　past　is　immeasurable；　so　will　its　future　be。　This　is　in　some　ways　an　unfortable　faith　or　instinct；　thus　I；　for　one；　have　no　wish　to　live　again　upon　our　earth。　Moreover；　it　is　utterly　insusceptible　of　proof　—　like　everything　else　that　has　to　do　with　the　spirit　—　for　vague　memories；　affinities　with　certain　lands　and　races；　irresistible　attractions　and　repulsions；　at　times　amounting　in　the　former　case　to　intimacies　of　the　soul　（among　members　of　the　same　sex；　for　in　discussing　such　matters　it　is　perhaps　better　to　exclude　the　other）　so　strong　that　they　appear　to　be　already　well　established；　such　as　have　drawn　me　so　close　to　certain　friends；　and　notably　to　one　friend　recently　departed；　are　none　of　them　proof。　Nor　are　the　revelations　of　persons　who　seem　to　have　access　to　certain　stores　of　knowledge　denied　to　most　men；　for　these　may　be　anything　or　nothing。　Nor　is　that　strong　conviction　of　immemorial　age　which　haunts　the　hearts　of　some　of　us。

No；　there　is　no　proof；　and　yet　reason　es　to　the　support　of　these　imaginings。　Unless　we　have　lived　before；　or　the　grotesque　incongruities　of　life　are　to　be　explained　in　some　way　unknown　to　us；　our　present　existence；　to　my　mind；　resembles　nothing　so　much　as　a　handful　of　what　is　known　as　“printer’s　pie”　cast　together　at　hazard　and　struck　off　fo