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ch can no more be remedied; because as we have chosen so we must go; as the tree falls so must it lie。 Even in this world the might…have…been is a thing terrible to contemplate; what; then; may it be in a world that will neither suffer us to die nor die itself? To be cast out to the murk while others serve in honour within the glowing gates; to be told to chew the cud of our unbelief or to eat of the husks and drink of the sour wine of our desires till we loathe the taste and stench of them; while others — among them; perchance; our most adored — feed on the manna of the blest; to endure the reproaches and the heaped…up hate of the panions of our woe; to be separated from those we loved and who loved us; those who have chosen the better part — oh! surely we need fly to no obscene phantasies of mediaeval torture to paint the picture of a blacker hell。 Even if mercy finds us at the last; as for my part I think it must and will; what sufferings must we first endure! — for of this we may be certain; that if in such conditions we should cease to suffer; then we shall be lost and draw near to the Second Death whence we can scarcely hope to rise again。 For the soul; as for the body; pain is a healthy symptom。 When it passes we are apt to mortify and — cease。
Now; like a Scotch preacher; I go to my second head: the folly of sin whereof even here the heritage is of sackcloth and of ashes。 Never was there a truer saying than that the Devil is the worst of paymasters。 If we go against the rules of the game as they are laid down for us by the creed we serve in that part of the world in which we have been born; even when those rules seem not natural to us; we err; and what is more we injure others; which is surely the essence of sin。 For; as I have said; the laws of Nature di
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