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his may be so and that thus an united front may be presented to the evil that is in the world; which lessens little; if at all; with the passage of the ages。
In the same way that I admire and respect the Roman Church do I admire and respect a Body which stands at the other religious pole — I refer to the Salvation Army。 But this Body; splendid as is its work; makes what I consider the mistake of omitting the use of the Sacraments which seem to me to be clearly enjoined by the New Testament。 As the Roman Church elaborates the sum total of the corpus of our faith; so the Salvation Army deducts from that sum。 But it has been explained to me that the late General Booth did this of set purpose; because he did not think that the people with whom he had to deal understood the Sacraments。
I do but quote these two extremes; however; each of which I think so admirable in its own fashion; as evidence of the statement with which I opened these remarks; to the effect that whatever I may or may not be; I am no bigot。 Now I will try to show why I believe in the simple and unadulterated doctrines of Christianity as these appear within the four corners of the New Testament and are preached by the Church to which I belong。
There are; of course; many varieties of what is known as Faith。 There is; for instance; the unquestioning Faith which many profess because it is there; because they inherited or were taught it in childhood。 Such persons have looked and need to look no further。 Theirs not to reason why; and they are fortunate and happy in this attitude。
Others have a more difficult experience。 When the intellect awakes it begins to question; and often enough finds no satisfactory answer。 It bees aware that all these divine events happened a long while ago; al
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