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The collection was then sold by auction and dispersed。
I asked Budge if he believed in the efficacy of curses。 He hesitated to answer。 At length he said that in the East men believed that curses took effect; and that he had always avoided driving a native to curse him。 A curse launched into the air was bound to have an effect if coupled with the name of God; either on the person cursed or on the curser。 Budge mentioned the case of Palmer; who cursed an Arab of Sinai; and the natives turned the curse on him by throwing him and his panions down a precipice; and they were dashed to pieces。 Budge added; “I have cursed the fathers and female ancestors of many a man; but I have always feared to curse a man himself。”
Two other stories of Budge’s are worth preserving。
When he was at Cambridge Dr。 Peile of Christ’s offered him an exhibition if he would be examined in Assyrian; and as Budge’s funds were exiguous he was very anxious to get the exhibition。 An examiner; Professor Sayce of Oxford; was found to set the papers — four in all — and the days for the examination were fixed。 The night before the day of the examination Budge dreamed a dream in which he saw himself seated in a room that he had never seen before — a room rather like a shed with a skylight in it。 The tutor came in with a long envelope in his hand; and took from it a batch of green papers; and gave one of these to Budge for him to work at that morning。 The tutor locked him in and left him。 When he looked at the paper he saw it contained questions and extracts from bilingual Assyrian and Akkadian texts for translation。 The questions he could answer; but he could not translate the texts; though he knew them by sight; and his emotions were so great that he woke up in a fright。 At length he fel
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