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een rooms
ever more restless; I thought nervously that we wouldn’t have time to cull
enough information from the books in the Treasury。 I sensed that Master
Osman couldn’t focus adequately on his task; and I confessed my misgivings
to him。
Like a genuine master grown accustomed to caressing his apprentices; he
held my hand in a pleasing way。 “Men like us have no choice but to try to see
the world the way God does and to resign ourselves to His justice;” he said。
“And here; among these pictures and possessions; I have the strong sensation
that these two things are beginning to converge: As we approach God’s vision
of the world; His justice approaches us。 See here; the needle Master Bihzad
blinded himself with…”
Master Osman callously told the story of the needle; and I scrutinized the
extremely sharp point of this disagreeable object beneath the magnifying glass
which he lowered so I might better see; a pinkish film covered its tip。
“The old masters;” Master Osman said; “would suffer pangs of conscience
about changing their talent; colors and methods。 They’d consider it
dishonorable to see the world one day as an Eastern shah manded; the
next; as a Western ruler did—which is what the artists of our day do。”
352
His eyes were neither trained on mine nor upon the pages in front of him。
It seemed as though he were gazing at a distant unattainable whiteness。 In a
page of the Book of Kings lying open before him; Persian and Turanian armies
clashed with all their force。 As horses fought shoulder to shoulder; enraged
heroic war
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