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man; will betray and kill us; or we shall betray
and kill him。”
We were stricken with horror because what I said rang absolutely true; we
fell silent。 Still pacing; and panicked by the thought that everything would
revert to its former state; I told myself the following: “Tell the story of
Afrasiyab’s murder of Siyavush to change the subject。 But that’s a betrayal
such as fails to frighten me。 Recount the death of Hüsrev。” All right then; but
should it be the version told by Firdusi in the Book of Kings or the one told by
Nizami in Hüsrev and Shirin? The pathos of the account in the Book of Kings
rests in Hüsrev’s tearful realization of the identity of the murderer intruding in
his bedroom chamber! As a last resort; saying that he wants to perform his
prayers; Hüsrev sends the servant boy attending him to fetch water; soap; clean
clothes and his prayer rug; the naive boy; without understanding that his
master has sent him for help; goes to gather the requested items。 Once alone
with Hüsrev; the murderer’s first task is to lock the door from the inside。 In
this scene at the end of the Book of Kings; the man whom the conspirators
found to enact the murder is described by Firdusi with disgust: He is foul
smelling; hairy and pot…bellied。
I paced to and fro; my head swarmed with words; but as in a dream; my
voice would not take。
Just then I sensed that the others were whispering among themselves;
maligning me。
They y legs that the four of us collapsed to the
floor。 There was a struggle and fight on the ground; b
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