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第71部分(第2/7 頁)

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rnments could

never function on virtue alone; for in our world evil is as necessary as virtue

and sin as necessary as rectitude。 Given that I am to thank for the genesis of

Allah’s worldly order—with His permission no less (why else would He allow

me to live until Judgment Day?)—to be branded “evil” and never be granted

my due is my hidden troment。 Men like the mystic Mansur; the wool carder;

or the famous Imam Gazzali’s younger brother Ahmet Gazzali; have taken this

line of reasoning so far as to conclude in their writings that if the sins I caused

are actually mitted through God’s permission and will; then they are what

God desires; furthermore; they maintain that good and evil do not exist

because everything emerges from God; and even I am a part of Him。

Some of these mindless men have quite appropriately been burned to death

with their books。 Of course; good and evil do exist; and the responsibility for

drawing a line between the two falls to each of us。 I am not Allah; God forbid;

and I was not the one who planted such absurdities into the heads of these

dimwits; they came up with it all by themselves。

This brings me to my second plaint: I am not the source of all the evil

and sin in the world。 Many people sin out of their own blind ambition; lust;

lack of willpower; baseness; and most often; out of their own idiocy without

any instigation; deception or temptation on my part。 However absurd the

efforts of certain learned mystics to absolve me of any evil might be; so too is

the assumption that I am the source of all of it; which also contradicts the

Glorious Koran。

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